🔗 Share this article

My conversation with Jack DeJohnette got off to a rocky start. This occurred during the summer of 2000, as DeJohnette had come to London to perform with Keith Jarrett’s Standards Trio. Labeling him in my initial question as a “drummer” felt appropriate, but DeJohnette resisted being categorized and responded sharply: “I’m a complete musician.” A few days later, attending a performance at the Royal Festival Hall observing the Standards Trio, an instance of transcendent magic captivated the audience as Jarrett sustained a long sequence of repeated notes high on the piano and DeJohnette propelled the sound with a labyrinthian drum solo as melodically exploratory as anything Jarrett had played. Complete musician indeed.

“The idea of improvisation,” DeJohnette told me, “is tied up in the very nature of our existence. We don’t expect our life to evolve without changing and we never know what lies ahead – why should music be any different?”

He further explained that each part of his drum kit he considered to be a musical being “with its own identity.” He crafted and adjusted his cymbals according to his personal standards. Mix the sound of cymbals with the drums and then “you think harmonically on the kit,” he noted. The sounds inside DeJohnette’s head could never be contained by the traditional rules of percussion. He was also a pianist of considerable merit – who released a solo piano album, Return, in 2016 – and every facet of his musicianship was consistently evident continuously, before his death at the age of 83.

A Unique Life-Force in Musical Expression

Numerous percussionists adjust their equipment to a custom setup, but DeJohnette’s playing radiated a vitality that was entirely his own. To hear him play on “What I Say” from Miles Davis’s album Live-Evil is to marvel at seemingly boundless energy as he maintained an impactful funk/rock beat for 20 minutes. DeJohnette, who also played on Davis’s epoch-defining Bitches Brew, had by 1970 emerged as Davis’s preferred percussionist in a meeting of mighty musical minds. His drums anchored the track firmly and gave Davis, and subsequently saxophonist Wayne Shorter, ample room to experiment, while DeJohnette packed his playing with rattling rhythmic asides – maintaining an ongoing dialogue with the other musicians.

Pioneering Beginnings and Artistic Independence

His own 1968 debut album, The DeJohnette Complex, immediately proposed that his was a voice intimately connected with a jazz scene exploding in a thousand directions around him, while he remained doggedly independent. The compositions DeJohnette created for his album were harmonically ornate and embodied a fusion vibe while also occasionally leaning towards free-form improvisation. He included his own playing melodica, and his rustic tune creations took flight.

The DeJohnette Complex demonstrated that DeJohnette’s aesthetic was truly multifaceted and, after leaving Davis, he joined ECM Records. In 1976 he released Untitled, a energetic five-piece record, but also Pictures in which he performed on multiple instruments, and duetted on some tracks with guitarist John Abercrombie, an album that was minimalist and stripped-down in contrast to Untitled.

Landmark Collaborations and Essential Recordings

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, became a landmark moment for both musicians, and a highly regarded work too. Surman and DeJohnette played their usual instruments while also adding electronic elements, merging their personal styles inside lavishly orchestrated soundscapes of natural themes. Another essential album was Oneness, recorded in 1997, which dealt up large-scale structures with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles reflecting the elemental force expressed through the music. Hearing that work around the time of its release, I was reminded of an previous experience with DeJohnette, when I listened to his band Special Edition perform in Leeds during the late 1980s. This performance was in no hurry to stake out its terrain, as ambient, slow-burn forms gradually telescoped towards percussive climaxes.

Philosophical Insights on Art and Existence

Talking to DeJohnette much later, these ideas of stress-testing form and scale made more sense. He told me how he loved playing those funk figurations with Davis because “I could sit in grooves and let them saturate me,” but also mentioned his aim to generate more wide-angled musical soundscapes, always open-ended and therefore beneficial for the mind. He cited the “safe confines” of pop music with its recurring motifs. “With improvisation, though,” he said, “you’re open to a complete spectrum of options. People are capable of highly inventive yet often only access their potential during crises. But if people were more conscious of our place within nature, ceased harming the planet and put things back into it, we would have a healthier environment and society.”

Undoubtedly DeJohnette viewed his art as reflecting those utopian goals. “Art is the spiritual equivalent of that cleansing, which is passed to us as energy – and all artists have to draw on that.”